Every poem in the unit, with the four set poems complete. The context poems are reproduced as studied, including the opening excerpt of The Rime of the Ancient Mariner. Use them for comparison, and use the notes to direct a second reading.
Lyric (1798) · four-line stanzas, ABAB · the set Wordsworth poem
Listen for: the repeated line, the turn from pleasure to lament, and “What man has made of man”.
I heard a thousand blended notes, While in a grove I sate reclined, In that sweet mood when pleasant thoughts Bring sad thoughts to the mind.
To her fair works did Nature link The human soul that through me ran; And much it grieved my heart to think What man has made of man.
Through primrose tufts, in that green bower, The periwinkle trailed its wreaths; And ’tis my faith that every flower Enjoys the air it breathes.
The birds around me hopped and played, Their thoughts I cannot measure:— But the least motion which they made It seemed a thrill of pleasure.
The budding twigs spread out their fan, To catch the breezy air; And I must think, do all I can, That there was pleasure there.
If this belief from heaven be sent, If such be Nature’s holy plan, Have I not reason to lament What man has made of man?
The set Wordsworth poem. Four-line stanzas; the same pleasure returns, and this time the speaker cannot keep it. Read it beside “I wandered lonely as a Cloud”: one poem keeps the pleasure, the other turns it into a question.
Composed upon Westminster Bridge
William Wordsworth
Context
Sonnet (1802) · Petrarchan · London at dawn, wearing morning like a garment
Listen for: personification of city, sky, and river; the hush before industry wakes
Earth has not any thing to show more fair: Dull would he be of soul who could pass by A sight so touching in its majesty: This City now doth, like a garment, wear The beauty of the morning; silent, bare, Ships, towers, domes, theatres, and temples lie Open unto the fields, and to the sky; All bright and glittering in the smokeless air.
Never did sun more beautifully steep In his first splendour, valley, rock, or hill; Ne’er saw I, never felt, a calm so deep! The river glideth at his own sweet will: Dear God! the very houses seem asleep; And all that mighty heart is lying still!
Curveball poem: the great NATURE poet praises a CITY — but only while it mimics landscape (smokeless, silent, asleep). Ask: is this urban praise or rural wish-fulfilment? The octave/sestet turn moves from sight to feeling ('Ne'er saw I, never felt'). Compare with Blake's London hour-by-hour: same streets, opposite visions.
The World Is Too Much with Us
William Wordsworth
Context
Sonnet (1802) · Italian form, sestet turns to myth · protest against materialism
Listen for: the sea as woman, winds as sleeping flowers — nature personified and ignored; the angry volta
The world is too much with us; late and soon, Getting and spending, we lay waste our powers; Little we see in Nature that is ours; We have given our hearts away, a sordid boon! This Sea that bares her bosom to the moon; The winds that will be howling at all hours, And are up-gathered now like sleeping flowers; For this, for every thing, we are out of tune;
It moves us not.—Great God! I’d rather be A Pagan suckled in a creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathed horn.
'Getting and spending' is the unit's most quotable diagnosis of consumer capitalism — remarkably 2026-relevant. Note the musical metaphor: humanity 'out of tune.' The sestet's pagan fantasy (Proteus, Triton) argues myth once kept humans open to nature. Discuss: is preferring an outworn creed sincere, or rhetorical provocation?
I wandered lonely as a Cloud
William Wordsworth
Context
Lyric (1802/1815) · four quatrains ABABCC · memory’s wealth
Listen for: dance imagery, the simile that opens it, and the famous inward-eye couplet
I wandered lonely as a cloud That floats on high o’er vales and hills, When all at once I saw a crowd, A host, of golden daffodils; Beside the lake, beneath the trees, Fluttering and dancing in the breeze.
Continuous as the stars that shine And twinkle on the milky way, They stretched in never-ending line Along the margin of a bay: Ten thousand saw I at a glance, Tossing their heads in sprightly dance.
The waves beside them danced; but they Out-did the sparkling waves in glee: A poet could not but be gay, In such a jocund company: I gazed—and gazed—but little thought What wealth the show to me had brought:
For oft, when on my couch I lie In vacant or in pensive mood, They flash upon that inward eye Which is the bliss of solitude; And then my heart with pleasure fills, And dances with the daffodils.
Teaching gem: Dorothy's Grasmere Journal (15 April 1802) records the SAME walk — compare prose entry with finished poem (slide 23). Structure = experience (stanzas 1–3) → recollection (stanza 4), enacting the Preface's 'emotion recollected in tranquillity.' The 1815-added inward-eye couplet is the poem's whole philosophy.
Kubla Khan
Samuel Taylor Coleridge
Set poem
Fragment (written 1797; pub. 1816) · “A Vision in a Dream” · desire, creation, the poet-figure
Listen for: the shift from ordered dome to savage chasm; incanted rhymes; the sorcerer-poet finale
In Xanadu did Kubla Khan A stately pleasure-dome decree: Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.
So twice five miles of fertile ground With walls and towers were girdled round; And there were gardens bright with sinuous rills, Where blossomed many an incense-bearing tree; And here were forests ancient as the hills, Enfolding sunny spots of greenery.
But oh! that deep romantic chasm which slanted Down the green hill athwart a cedarn cover! A savage place! as holy and enchanted As e’er beneath a waning moon was haunted By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething, As if this earth in fast thick pants were breathing, A mighty fountain momently was forced: Amid whose swift half-intermitted burst Huge fragments vaulted like rebounding hail, Or chaffy grain beneath the thresher’s flail:
And ’mid these dancing rocks at once and ever It flung up momently the sacred river.
Five miles meandering with a mazy motion Through wood and dale the sacred river ran, Then reached the caverns measureless to man, And sank in tumult to a lifeless ocean: And ’mid this tumult Kubla heard from far Ancestral voices prophesying war!
The shadow of the dome of pleasure Floated midway on the waves; Where was heard the mingled measure From the fountain and the caves. It was a miracle of rare device, A sunny pleasure-dome with caves of ice!
A damsel with a dulcimer In a vision once I saw: It was an Abyssinian maid And on her dulcimer she played, Singing of Mount Abora.
Could I revive within me Her symphony and song, To such a deep delight ’twould win me, That with music loud and long, I would build that dome in air, That sunny dome! those caves of ice! And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread For he on honey-dew hath fed, And drunk the milk of Paradise.
Movement 1: imperial creation by decree. Movement 2: the chasm — nature's violent, erotic energy. Movement 3: reconciliation image (dome + caves of ice). Movement 4: the POET as Kubla's rival — building domes IN AIR. Key question: is the fragment form a flaw, or the point (vision interrupted = imagination's limits)? Tell the Porlock story, then problematise it as self-mythology.
The Rime of the Ancient Mariner
Samuel Taylor Coleridge
Context
Literary ballad (1798) · PART I, OPENING EXCERPT · frame narrative begins
It is an ancient Mariner, And he stoppeth one of three. ‘By thy long grey beard and glittering eye, Now wherefore stopp’st thou me?
The Bridegroom’s doors are opened wide, And I am next of kin; The guests are met, the feast is set: May’st hear the merry din.’
He holds him with his skinny hand, ‘There was a ship,’ quoth he. ‘Hold off! unhand me, grey-beard loon!’ Eftsoons his hand dropt he.
He holds him with his glittering eye— The Wedding-Guest stood still, And listens like a three years’ child: The Mariner hath his will.
The Wedding-Guest sat on a stone: He cannot choose but hear; And thus spake on that ancient man, The bright-eyed Mariner.
‘The ship was cheered, the harbour cleared, Merrily did we drop Below the kirk, below the hill, Below the lighthouse top.
The Sun came up upon the left, Out of the sea came he! And he shone bright, and on the right Went down into the sea.
Higher and higher every day, Till over the mast at noon—’ The Wedding-Guest here beat his breast, For he heard the loud bassoon.
The bride hath paced into the hall, Red as a rose is she; Nodding their heads before her goes The merry minstrelsy.
The Wedding-Guest he beat his breast, Yet he cannot choose but hear; And thus spake on that ancient man, The bright-eyed Mariner.
And now the STORM-blast came, and he Was tyrannous and strong: He struck with his o’ertaking wings, And chased us south along.
With sloping masts and dipping prow, As who pursued with yell and blow Still treads the shadow of his foe, And forward bends his head, The ship drove fast, loud roared the blast, And southward aye we fled.
And now there came both mist and snow, And it grew wondrous cold: And ice, mast-high, came floating by, As green as emerald.
And through the drifts the snowy clifts Did send a dismal sheen: Nor shapes of men nor beasts we ken— The ice was all between.
The ice was here, the ice was there, The ice was all around: It cracked and growled, and roared and howled, Like noises in a swound! … … …
At length did cross an Albatross, Thorough the fog it came; As if it had been a Christian soul, We hailed it in God’s name. … … …
‘God save thee, ancient Mariner! From the fiends, that plague thee thus!— Why look’st thou so?’—With my cross-bow I shot the ALBATROSS.
Excerpt covers the frame (Wedding Guest detained), the voyage south into ice, and the fatal crossbow shot that closes Part I. Techniques to hunt: ballad increments ('he beat his breast'), internal rhyme arriving as the spell strengthens ('mist and snow... wondrous cold'), sensory contrast wedding-feast vs ice-waste. The 1817 marginal gloss adds a second interpretive layer — show students a facsimile page online.
Ozymandias
Percy Bysshe Shelley
Set poem
Sonnet (1817) · irregular Petrarchan-Shakespearean hybrid · power vs time
Listen for: the traveller’s distancing frame; imperious syntax collapsing into “nothing beside remains”
I met a traveller from an antique land, Who said—“Two vast and trunkless legs of stone Stand in the desert. … Near them, on the sand, Half sunk a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed; And on the pedestal, these words appear:
My name is Ozymandias, King of Kings; Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay Of that colossal Wreck, boundless and bare The lone and level sands stretch far away.”
THE model-analysis poem (slide 28). Live annotations: bracket the frame (lines 1–9 vs inscription), mark the sculptor's irony ('well those passions read' — art captured cruelty accurately), highlight syntax collapse ('despair!' → 'Nothing beside remains'). Alliteration l—l—l in the last line erases like sand. Who speaks the final image: traveller, Shelley, or history itself?
Ode to the West Wind
Percy Bysshe Shelley
Context
Five terza-rima sections (1819) · autumn wind as destroyer AND preserver
Listen for: apostrophe throughout; the plea sequence (leaf → cloud → lyre); the spring prophecy
I O wild West Wind, thou breath of Autumn’s being, Thou, from whose unseen presence the leaves dead Are driven, like ghosts from an enchanter fleeing, Yellow, and black, and pale, and hectic red, Pestilence-stricken multitudes: O thou, Who chariotest to their dark wintry bed The winged seeds, where they lie cold and low, Each like a corpse within its grave, until Thine azure sister of the Spring shall blow Her clarion o’er the dreaming earth, and fill (Driving sweet buds like flocks to feed in air) With living hues and odours plain and hill: Wild Spirit, which art moving everywhere; Destroyer and preserver; hear, oh, hear!
II Thou on whose stream, ’mid the steep sky’s commotion, Loose clouds like earth’s decaying leaves are shed, Shook from the tangled boughs of Heaven and Ocean, Angels of rain and lightning: there are spread On the blue surface of thine aery surge, Like the bright hair uplifted from the head Of some fierce Maenad, even from the dim verge Of the horizon to the zenith’s height, The locks of the approaching storm. Thou dirge Of the dying year, to which this closing night Will be the dome of a vast sepulchre, Vaulted with all thy congregated might Of vapours, from whose solid atmosphere Black rain, and fire, and hail will burst: oh hear!
III Thou who didst waken from his summer dreams The blue Mediterranean, where he lay, Lulled by the coil of his crystalline streams, Beside a pumice isle in Baiae’s bay, And saw in sleep old palaces and towers Quivering within the wave’s intenser day, All overgrown with azure moss and flowers So sweet, the sense faints picturing them! Thou
For whose path the Atlantic’s level powers Cleave themselves into chasms, while far below The sea-blooms and the oozy woods which wear The sapless foliage of the ocean, know Thy voice, and suddenly grow grey with fear, And tremble and despoil themselves: oh hear!
IV If I were a dead leaf thou mightest bear; If I were a swift cloud to fly with thee; A wave to pant beneath thy power, and share The impulse of thy strength, only less free Than thou, O uncontrollable! If even I were as in my boyhood, and could be The comrade of thy wanderings over Heaven, As then, when to outstrip thy skiey speed Scarce seemed a vision; I would ne’er have striven As thus with thee in prayer in my sore need. Oh, lift me as a wave, a leaf, a cloud! I fall upon the thorns of life! I bleed! A heavy weight of hours has chained and bowed One too like thee: tameless, and swift, and proud.
V Make me thy lyre, even as the forest is: What if my leaves are falling like its own! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, Spirit fierce, My spirit! Be thou me, impetuous one! Drive my dead thoughts over the universe Like withered leaves to quicken a new birth! And, by the incantation of this verse, Scatter, as from an unextinguished hearth Ashes and sparks, my words among mankind! Be through my lips to unawakened earth The trumpet of a prophecy! O Wind, If Winter comes, can Spring be far behind?
Track the speaker's escalating requests: observe (I–III) → 'If I were...' identifications (IV) → 'Make me thy lyre' possession (V). Section III's Mediterranean palace-dream links decayed EMPIRE to natural cycle — proto-Ozymandias. Terza rima's interlocking rhymes enact wind's forward drive. Final couplet: private despair converted to public prophecy — Shelley's whole poetics in two lines.
Listen for: the tease of arrested motion; “for ever warm and still to be enjoy’d”; the disputed closing couplet
Thou still unravish’d bride of quietness, Thou foster-child of silence and slow time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fring’d legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady? What men or gods are these? What maidens loth? What mad pursuit? What struggle to escape? What pipes and timbrels? What wild ecstasy?
Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on; Not to the sensual ear, but, more endear’d, Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal—yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!
Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love! more happy, happy love! For ever warm and still to be enjoy’d, For ever panting, and for ever young; All breathing human passion far above, That leaves a heart high-sorrowful and cloy’d, A burning forehead, and a parching tongue.
Who are these coming to the sacrifice? To what green altar, O mysterious priest, Lead’st thou that heifer lowing at the skies, And all her silken flanks with garlands drest? What little town by river or sea shore, Or mountain-built with peaceful citadel, Is emptied of this folk, this pious morn? And, little town, thy streets for evermore Will silent be; and not a soul to tell Why thou art desolate, can e’er return.
O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say’st, ‘Beauty is truth, truth beauty,’—that is all Ye know on earth, and all ye need to know.
Arc of stanza 3 matters: 'happy happy' repetition tips into excess — the heart 'high-sorrowful and cloy'd' reveals eternity's COST. Stanza 4 invents a town the urn never shows — imagination completing the artefact. Closing couplet: quotation marks suggest the URN speaks; is the narrator endorsing or ironically ventriloquising? Assign as the class's contested-reading debate.
Listen for: synaesthesia (“beaker full of the warm South”); the death-wish stanza; “forlorn” tolling him home
My heart aches, and a drowsy numbness pains My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk: ’Tis not through envy of thy happy lot, But being too happy in thine happiness,— That thou, light-winged Dryad of the trees In some melodious plot Of beeches green, and shadows numberless, Singest of summer in full-throated ease.
O, for a draught of vintage! that hath been Cool’d a long age in the deep-delved earth, Tasting of Flora and the country green, Dance, and Provençal song, and sunburnt mirth! O for a beaker full of the warm South, Full of the true, the blushful Hippocrene, With beaded bubbles winking at the brim, And purple-stained mouth; That I might drink, and leave the world unseen, And with thee fade away into the forest dim:
Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan; Where palsy shakes a few, sad, last grey hairs, Where youth grows pale, and spectre-thin, and dies, Where but to think is to be full of sorrow And leaden-eyed despairs, Where Beauty cannot keep her lustrous eyes, Or new Love pine at them beyond to-morrow.
Away! away! for I will fly to thee, Not charioted by Bacchus and his pards, But on the viewless wings of Poesy, Though the dull brain perplexes and retards: Already with thee! tender is the night, And haply the Queen-Moon is on her throne, Cluster’d around by all her starry Fays; But here there is no light, Save what from heaven is with the breezes blown Through verdurous glooms and winding mossy ways.
I cannot see what flowers are at my feet, Nor what soft incense hangs upon the boughs, But, in embalmèd darkness, guess each sweet, Wherewith the seasonable month endows The grass, the thicket, and the fruit-tree wild; White hawthorn, and the pastoral eglantine; Fast fading violets cover’d up in leaves; And mid-May’s eldest child, The coming musk-rose, full of dewy wine, The murmurous haunt of flies on summer eves.
Darkling I listen; and, for many a time I have been half in love with easeful Death, Call’d him soft names in many a mused rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy! Still wouldst thou sing, and I have ears in vain— To thy high requiem become a sod.
Thou wast not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown: Perhaps the self-same song that found a path Through the sad heart of Ruth, when, sick for home, She stood in tears amid the alien corn; The same that oft-times hath Charm’d magic casements, opening on the foam Of perilous seas, in faery lands forlorn.
Forlorn! the very word is like a bell To toll me back from thee to my sole self! Adieu! the fancy cannot cheat so well As she is famed to do, deceiving elf. Adieu! adieu! thy plaintive anthem fades Past the near meadows, over the still stream, Up the hill-side; and now ’tis buried deep In the next valley-glades: Was it a vision, or a waking dream? Fled is that music:—Do I wake or sleep?
Map escape attempts onto the stanza arc: hemlock numbness → wine → 'viewless wings of Poesy' (imagination wins, briefly) → dark immersion (stanza V, senses only) → death fantasy (VI) → immortality meditation (VII, Ruth/magic casements) → 'Forlorn' recalls (VIII). Final question refuses resolution — negative capability enacted. Compare the bird with Shelley's Skylark: grounded nightingale vs soaring abstraction.
La Belle Dame sans Merci
John Keats
Context
Ballad (1819) · quatrains ABCB with shortened fourth line · enchantment and desolation
O what can ail thee, knight-at-arms, Alone and palely loitering? The sedge has withered from the lake, And no birds sing.
O what can ail thee, knight-at-arms, So haggard and so woe-begone? The squirrel’s granary is full, And the harvest’s done.
I see a lily on thy brow, With anguish moist and fever-dew, And on thy cheeks a fading rose Fast withereth too.
I met a lady in the meads, Full beautiful—a faery’s child, Her hair was long, her foot was light, And her eyes were wild.
I made a garland for her head, And bracelets too, and fragrant zone; She looked at me as she did love, And made sweet moan
I set her on my pacing steed, And nothing else saw all day long, For sidelong would she bend, and sing A faery’s song.
She found me roots of relish sweet, And honey wild, and manna-dew, And sure in language strange she said— ‘I love thee true’.
She took me to her Elfin grot, And there she wept and sighed full sore, And there I shut her wild wild eyes With kisses four.
And there she lullèd me asleep, And there I dreamed—Ah! woe betide!— The latest dream I ever dreamt On the cold hill side.
I saw pale kings and princes too, Pale warriors, death-pale were they all; They cried—‘La Belle Dame sans Merci Hath thee in thrall!’
I saw their starved lips in the gloam, With horrid warning gapèd wide, And I awoke and found me here, On the cold hill’s side.
And this is why I sojourn here, Alone and palely loitering, Though the sedge is withered from the lake, And no birds sing.
Circular structure: the opening question IS answered by the end — the poem loops like the knight's entrapment. Stanzas 1–3 = sick autumn; 4–9 = flashback to meads/lush nature; 10–12 = return to cold hillside. Discussion: femme-fatale reading vs dream-vision reading vs TB-allegory reading (Keats nursing Tom, coughing blood). Which reading does the TEXT best support?
Listen for: light/dark balancing act — night imagery for DAYTIME beauty; the serene final couplet
She walks in beauty, like the night Of cloudless climes and starry skies; And all that’s best of dark and bright Meet in her aspect and her eyes: Thus mellowed to that tender light Which heaven to gaudy day denies.
One shade the more, one ray the less, Had half impaired the nameless grace Which waves in every raven tress, Or softly lightens o’er her face; Where thoughts serenely sweet express, How pure, how dear their dwelling-place.
And on that cheek, and o’er that brow, So soft, so calm, yet eloquent, The smiles that win, the tints that glow, But tell of days in goodness spent, A mind at peace with all below, A heart whose love is innocent!
Written about his cousin's wife in mourning dress — beauty observed, not romance pursued. The aesthetic logic is BALANCE: one shade more/less would ruin it (a harmony argument echoing Burkean ideas of delicate grace vs the sublime). Ethical pivot in stanza 3: physical tints 'tell of days in goodness spent' — beauty as moral evidence. Contrast sharply with the Byronic hero persona.
Listen for: relentless repetition (“in every”) and the sound of restraint — bans, cries, manacles
I wander thro’ each charter’d street, Near where the charter’d Thames does flow. And mark in every face I meet Marks of weakness, marks of woe.
In every cry of every Man, In every Infant’s cry of fear, In every voice, in every ban, The mind-forg’d manacles I hear.
How the Chimney-sweeper’s cry Every black’ning Church appalls; And the hapless Soldier’s sigh Runs in blood down Palace walls.
But most thro’ midnight streets I hear How the youthful Harlot’s curse Blasts the new-born Infant’s tear, And blights with plagues the Marriage hearse.
Annotation sequence: 1) circle every repetition — what accumulates? 2) unpack 'charter'd' (hired/charted/chained) and 'mind-forg'd' (who forges?). 3) Track institutions stanza by stanza: Church → Palace → Marriage. 4) The final image inverts Genesis: the marriage HEARSE. Pair with Westminster Bridge for the ultimate same-city debate.
The Tyger
William Blake
Context
Songs of Experience (1794) · trochaic tetrameter (catalectic) · hymn of creation
Listen for: hammering trochees, metallurgy imagery, questions that never get answered
Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry?
In what distant deeps or skies, Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare seize the fire?
And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet?
What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp!
When the stars threw down their spears And water’d heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee?
Tyger Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry?
Notice the crucial verb change in the final stanza: 'Could frame' becomes 'Dare frame.' The poem's engine is unanswered interrogation — count the question marks (13+). Blacksmith/foundry imagery makes creation industrial. Pair with The Lamb: same creator? Both needed for Blake's doctrine of contraries.
The Lamb
William Blake
Context
Songs of Innocence (1789) · trochaic couplets · child-speaker catechism
Little Lamb, who made thee? Dost thou know who made thee? Gave thee life & bid thee feed. By the stream & o’er the mead; Gave thee clothing of delight, Softest clothing wooly bright; Gave thee such a tender voice, Making all the vales rejoice! Little Lamb who made thee? Dost thou know who made thee?
Little Lamb I’ll tell thee, Little Lamb I’ll tell thee! He is called by thy name, For he calls himself a Lamb: He is meek & he is mild, He became a little child: I a child & thou a lamb, We are called by his name. Little Lamb God bless thee. Little Lamb God bless thee.
Structure mirrors a catechism Q&A — but the child ANSWERS confidently, unlike The Tyger's speaker. Note the chain of identification: Lamb — Christ — child — speaker, all sharing one name. Read aloud in two voices (questioner/answerer). Then ask: why does certainty here feel comforting while The Tyger's uncertainty feels sublime?
Source note. These are public-domain poems, reproduced from the Romantic Visions unit materials. The unit documents (handbook, deck, workbook, poetry lab) are in the source pack. The originals also live in the class OneDrive folder, so you can open them offline.